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The Catholic Church in Germany has been shaken in
recent days by revelations of a series of sexual abuse cases. Close to
100 priests and members of the laity have been suspected of abuse in
recent years. After years of suppression, the wall of silence appears
to be crumbling.
This is what it looks like, the document of a conspiracy: 24 pages,
with appendix, in Latin, published by the Congregation for the Doctrine
of the Faith at the Vatican. A "norma interna," or confidential set of
guidelines for all bishops, who were required to keep it a secret for
all eternity, in the name of the Father, the Son and the Holy Ghost.
The guidelines, issued in the year of our Lord 1962, address a
sensitive subject: sex in the confessional. The Vatican doesn't put it
quite that directly, preferring to use more guarded terminology to
describe what happens when a priest leads a member of his flock astray
before, during or after the confession - in other words, when he
provokes a penitent "toward impure and obscene matters" through "words
or signs or nods of the head (or) by touch."
According to the instructions from Rome, the bishops were to deal
very firmly with each individual case - so firmly, in fact, that
everything would remain within the confines of the Holy Church. After
all, the Congregation for the Doctrine of the Faith -- formerly known
as the Inquisition - has centuries of experience in conducting
internal investigations. The Vatican has always filled all the
positions in such investigations - prosecutors, defendants, judges -
from within its own ranks, while the investigation files have been kept
in the secret archives of the Roman Curia.
Claim to Moral Authority
On the surface, the Vatican's objective is to protect the sacrament
of the confession. In reality, however, it is trying to uphold the
Catholic Church's claim to being a superior moral authority.
Nothing can be allowed to besmirch this authority: not the sexual
abuse of children and adolescents, committed by thousands of Catholic
priests worldwide; not the secret relationships between pastor and
their housekeepers; not the covering-up of priests' children; and not
the love affairs between gay clerics. They are all cases of a double
standard that arose because it is difficult for people - even priests -
to subordinate their human desires to a papal encyclical.
This code of silence has been upheld for decades, in some cases
informally and in some cases by virtue of Vatican directives like the
1962 guideline.
But now the wall of silence is coming down here in Germany. It
started when Berlin's Canisius College, an elite Jesuit high school,
recently disclosed the sordid past of a number of members of the order,
who had abused students at the school in the 1970s and 1980s. After
that, new victims began coming forward on a daily basis. By last
Friday, at least 40 of them had accused three Jesuit priests of
molesting children and adolescents, first in Berlin and later at the
St. Ansgar School in Hamburg, the St. Blasien College in the Black
Forest and in several parishes in the northern German state of Lower
Saxony.
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